Powerful Humility
This last week's message was on the 6th prayer in the series "Dear Father... Pastoral Prayers for Mercy Hill" and it was the prayer of humility:
Dear Father, we pray this morning that we would turn away from spiritual pride. That we would be convinced of the destructive nature of arrogance in the heart of the believer and the life of the Church. May the image of Christ's humble Gospel inspire us daily to emulate his service and sacrifice. Father, may our deepening love for Christ produce a true love for others.
As we were studing the foundational importance of humility in the life of the believer and community of Christ that is expressed in Philippians 2 I was struck by Paul's emphasis on the depths of Christ's example of humility.
When you look at verses 1-4 Paul aggresively is calling the church to unity. He says if you have "any comfort from love, any participation in the Spirit, any affection and sympathy," then be unified. He is essentially saying if you get this "Christian thing" at all, be unified. Now, when you look at the state of most churches in this day and age, with the commonality of division and politics, you are immediately struck with what a large challenge this calling is for us as Christ followers. But as is often the case, Paul provides the means by which this is acheived; humility through a Gospel call that empowers us.
5 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant,being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.
Paul is saying look to the example of Christ's Gospel humility, be conformed to that image and the church will find unity. But look at the intensity of humility to which we are called; "He humbled himself by becoming obedient to the point of death, EVEN DEATH ON A CROSS." It's like humility that causes death isnt enough, he has to remind us that it was a death on the cross. For many of us, 2000 years removed from the ancient image of the cross, we might not understand the significance of that emphasis but I believe Paul is trying to call the church to a humility that is so counter to our humanity. You see, Paul is emphasizing the unfair brutality of Christ's humbling. A death on the cross was reserved for criminals, for those who's punishement was well deserved. It was brutal and painful and was meant for those who earned it. Christ humbled himself, preferred others, sacrificed his rights even when he didnt deserve it, even when they didnt earn it.
I can't tell you how many times I have been called into the middle of disputes between brothers and sisters in Christ and heard the defense, "I didnt deserve to be treated that way. I was nice and generous and he took advantage and mistreated me. He's the one at fault not me!" We as human beings, especially as Americans, are great defenders of our personal rights, advocates of personal fairness but when we are only willing to reconcile, to exercise humility, to prefer others when it fits into our sense of justice we will not find the unity to which Paul is calling us.
May we be conformed to the image of a humbled Christ, even Christ on the cross.
Partakers in Suffering
Jan Hus was bound to the stake with a sooty chain wrapped around his neck. Wood was piled to his chin. Hundereds of men, women and children thronged restlessly.
Hus was given one final chance to save his life by recanting all his "error and heresies". A pause fell over the meadow, then Hu's voice could be heard clearly: "God is my witness that... the principal intenion of my preaching and all of my other acts or writings was solely that I might turn men from sin. And in that truth of the Gospel that I wrote, taught and preached in accordance with the sayings and expositions of the holy doctors, I am willing gladly to die today."
An audible murmur rippled. The signal was given. The executioner set the pyre ablaze. From the smoke and flames that shot upward into the summer sky, Hus's voice could be heard once more, this time in song; "Jesus, son of the living God, have mercy on me."
In the midst of the billowing flames, witnessed by an incredulous crowd, Master Jan Hus sang these words three times. He died singing
Hus is one of the many leaders in the great history of God's great church whose willingness to follow Christ into the blaze of suffering should stand as an inspiration to all Christ followers, especially as we contemplate this the most holiest of weeks. As our hearts and minds are turned toward the Passion of Christ and Good Friday it seems right that we contemplate our own relationships to the call to "co-sufferer" that is so prevalent in God's instruction to the church found in His word.
It's interesting to note the conversation in Matthew 20 between Jesus and the sons of Zebedee, James and John when they expressed their desire to be given places of honor next to Christ in Heaven. He clarified that those positions were not His to give but responded to their request by asking; "Can you drink the cup I am going to drink?" This question carries with it significant implications of suffering when you look at it in light of Christ's words to His Father in the Garden of Gethsemane found in Matthew 26:
36 Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” 37 He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled. 38 Then he said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.”39 Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.”
It's clear from this reference that he was calling his followers to the "cup of suffering" that he would endure and it becomes even clearer when we view the instructions to the church from Peter (1 Peter 2, 3, 4), Paul (Romans 5 and 8, 2 Corinthians 1, Philippians 3, and others) and James (James 5). And in this regard they were not disappointed as each of the disciples endured persecution and even martyrdom save John the Beloved.
The call to suffering as followers of Christ is nothing more then the call to follow Christ. We see clearly in His life and His work the spiritual responsibility to endure hardship for the sake of the glory of God and the salvation of His people. This is the road Christ walked and to follow Him requires us also to trod that path. Fortunately for us in the United States, thus far, we have not been called to the level of suffering endured by Jesus, the disciples or Jan Hus but that does not mean we are exempt from the responsibility of sacrifice for the glory of our King. The needs of others require us to endure at times heartache, mistreatment and sacrifice so that the face and heart of Christ will be revealed through our lives. At times we are led down the path of pain and suffering so that we may show others the grace given to God's children to endure brokenness and yet not deny Christ.
This holy season graciously calls us to examine not simply the suffering face of our Savior but to reflect on our own willingness to endure for the sake of Christ. It provides us the opportunity to ask ourselves the questions posed by Oswald Chambers:
Are we partakers of Christ’s sufferings? Are we prepared for God to stamp out our personal ambitions? Are we prepared for God to destroy our individual decisions by supernaturally transforming them? It will mean not knowing why God is taking us that way, because knowing would make us spiritually proud. We never realize at the time what God is putting us through— we go through it more or less without understanding. Then suddenly we come to a place of enlightenment, and realize— “God has strengthened me and I didn’t even know it!”