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Jesus Is My Homeboy

I don't remember how long ago I first saw this t-shirt, but I do remember that when I saw it, it hit me... how engrained Jesus is in our culture. And I started thinking about it some more, just because Jesus is engrained in a culture, doesn't mean that's it's a good thing.

I don't remember how long ago I first saw this t-shirt, but I do remember that when I saw it, it hit me... how engrained Jesus is in our culture. And I started thinking about it some more, just because Jesus is engrained in a culture, doesn't mean that's it's a good thing.

As I prepared to write this blog, I quickly searched for a "Jesus is my homeboy" graphic and found an actual "official site" explaining the back story which I didn't know! You can read more here (not sure how true it all is), but it apparently started out by a man who was simply trying to spread Jesus' gospel to gangs in Los Angeles. Years later, a celebrity is photographed wearing the t-shirt and the rest is history.

This is a good example of how something with good intentions can easily lose its meaning when it becomes a fashion statement or "culturally acceptable" within a subculture without really discussing the true meaning or bringing attention to the gospel of Jesus. That somehow, by wearing a t-shirt or bracelet, we're living out the gospel.

And this is what fascinates me about cultures and subcultures we create, both Christians and non. How one person can wear this t-shirt and know, carry, struggle and deal with the gospel of Jesus and in another subculture, it's the "cool" thing to wear. I love a few things Leslie Newbigin calls out about culture overall, particularly the following:

"And one must also include in culture, and as fundamental to any culture, a set of beliefs, experiences, and practices that seek to grasp and express the ultimate nature of things, that which gives shape and meaning to life, that which claims final loyalty. I am speaking, obviously, about religion. Religion—including the Christian religion--is thus part of culture."

At Mercy Hill, when we say we're reaching out with a "culturally relevant message" of the gospel of Jesus Christ, it's not because we're attempting to be hip or cute. It's because the church is a place where the gospel and our culture collide. In Genesis we see that God created us to create and cultivate culture, however our sin has distorted this creation process and we're brought to passages like Romans that clearly reflect this.

Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. - ROMANS 4:8

In the coming months, I'm excited to share more about culture overall, specifically the collision with the gospel in the church and outside of the church. We'll explore more on passages like the above in Romans, including passages like the following in 1st Corinthians:

“All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. 1 CORINTHIANS 6:12

We'll explore how this applies to different parts of our culture, from Christian music to Hollywood movies. All through the lens of our one and only pure filter, Jesus, our homeboy.

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FERVENT: Justice and Poverty

We live in a culture that spends a great deal of time discussing the needs of the poor and downtrodden. The church is often at the center of these conversations and many people speak enthusiastically about ways that the church can impact the lives of the needy. Unfortunately, there is often a disconnect in these conversations. People have a tendency to look to charities, civic groups, churches and the government to meet the needs of hurting people, while not realizing that the call to love through action is extended to themselves as followers of Christ.

“If anyone has material possessions and sees his brother in need but has no pity on him, how can the love o God be in him? Dear children, let us not love with words or tongue but with actions and in truth.” 1 John 3:17-18

We live in a culture that spends a great deal of time discussing the needs of the poor and downtrodden. The church is often at the center of these conversations and many people speak enthusiastically about ways that the church can impact the lives of the needy. Unfortunately, there is often a disconnect in these conversations. People have a tendency to look to charities, civic groups, churches and the government to meet the needs of hurting people, while not realizing that the call to love through action is extended to themselves as followers of Christ. In his description of the early church Luke describes a people who cared for one another’s needs. They gave of what they had to provide for those around them (Acts 4). By obeying Christ in this way they demonstrated that the Gospel was not just a man-made philosophy or a way to establish a charitable organization, but an all-encompassing way of life. They had heeded Paul’s admonition to live as the body of Christ (1 Corinthians 12). 

We often hear the reminder to “be the church”. This is a challenge to live out what the Bible teaches; to show a lost world the love and grace that Christ offers. It’s a challenge to prefer others over yourself and to give to those in need. God established the church to function as his body in the world (Ephesians 1:18-23). Part of showing that we are the body of Christ is speaking truth in love, walking in a humble manner and giving to others in the same way that God so richly gave to us (Ephesians 4:15; Micah 6:8).  

“He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?”  Micah 6:8

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